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by Mohamed Elgayar (Author)
"Do they not contemplate the Quran? And if it were from someone other than Allah, they would have found in it many contradictions." Quran Chapter 4-82
The Quran is like a personal letter from God to you - a book of persuasion and guidance to Allah's straight path that encourages both critical thinking and faithful reflection. It presents values and beliefs that we - and our ancestors - have needed constant reminders of, offering a framework to help you become the best version of yourself. It teaches a way of life that is positive, progressive, and peacefully balanced, rooted in both reason and faith. Like a loving parent or a close friend, the Quran appeals to your intellect and your innate, primordial sense of truth.
The Holy Quran was revealed orally in the Arabic language to the Prophet Muhammad (peace be upon him) by Allah through the Angel Gabriel between the years 609 and 632 CE. The Arabic word Quran means "recitation" and "reading," and the very first word revealed to the Prophet was "Iqra'" - Read - a command to seek knowledge and educate oneself.The stories and events within it are presented to convey meaningful lessons. Legal rulings make up only about 4% of the Quran, which are aimed at improving the well-being of individuals and society. The Quran is not a linear storybook - you can open it on any page and begin reading, contemplating, and reflecting.
With Allah's guidance, you will find meaning wherever you start."We have dispensed for the people in this Quran from every example, but indeed human was the most thing, argumentative"
Quran Chapter 18-54 Disclaimer:
The Holy Quran, in its essence, is a divine revelation that can only be fully appreciated in its original Arabic language. Any translation or interpretation, including the one presented here, is not and cannot be a replacement for the Arabic Holy Quran. I intended to offer an English rendering that remains faithful to the original Arabic. I am neither a scholar nor do I possess any formal Islamic qualifications. My approach to this translation is empirical, drawing upon my readings of selected scholarly interpretations, personal experiences, and understanding of the Holy Quran as a Muslim native Arabic speaker.
