Additional information
by Dale B. Martin (Author)
Early Christians frequently used metaphors about slavery, calling themselves slaves of God and Christ and referring to their leaders as slave representatives of Christ. Most biblical scholars have insisted that this language would have been distasteful to potential converts in the Greco-Roman world, and they have wondered why early Christians such as Paul used the image of slavery to portray salvation. In this book Dale B. Martin addresses the issue by examining the social history and rhetorical and theological conventions of the times. The first half of the book draws on a variety of historical sources - inscriptions, novels, speeches, dream-handbooks, and agricultural manuals - to portray the complexity of slavery in the early Roman empire. Concentrating on middle-level, managerial slaves, Martin shows how slavery sometimes functioned as a means of upward social mobility and as a form of status-by-association for those slaves who were agents of members of the upper class. For this reason, say Martin, ""slavery of Christ,"" brought the Christian convert a degree of symbolic status and lent the Christian leader a certain kind of derived authority. The second half of the book traces the Greco-Roman use of political rhetoric that spoke about populist leaders as ""enslaved"" to their followers, especially to members of the lower class. This provides the context for Paul's claim, in 1 Corinthians 9, that he has enslaved himself to ""all"" - that is, to those very people he is supposed to lead as an apostle. Martin thus interprets this statement to mean that Paul identifies himself with the interests of persons with lower status in the Corinthian church, calling on those with higher status to imitate his self-debasement in order to further the interests of those below them on the social scale.
Author Biography
Dale B. Martin specializes in New Testament and Christian Origins, including attention to social and cultural history of the Greco-Roman world. He retired from Yale University as Woolsey Professor Emeritus of Religious Studies in 2017. Before joining the Yale faculty in 1999, he taught at Rhodes College and Duke University. His books include: Slavery as Salvation: The Metaphor of Slavery in Pauline Christianity; The Corinthian Body; Inventing Superstition: from the Hippocratics to the Christians; Sex and the Single Savior: Gender and Sexuality in Biblical Interpretation; Pedagogy of the Bible: an Analysis and Proposal; New Testament History and Literature; and most recently, Biblical Truths: The Meaning of Scripture in the Twenty-First Century. In 2020, he published God Is a Problem We Don't Have to Solve: Poems. He has edited several books, including (with Patricia Cox Miller), The Cultural Turn in Late Ancient Studies: Gender, Asceticism, and Historiography. He was an associate editor for the revision and expansion of the Encyclopedia of Religion, published in 2005. He has published several articles on topics related to the ancient family, gender and sexuality in the ancient world, and ideology of modern biblical scholarship, including titles such as: "Contradictions of Masculinity: Ascetic Inseminators and Menstruating Men in Greco-Roman Culture." He currently is working on issues in biblical interpretation, social history and religion in the Greco-Roman world, and sexual ethics. He has held fellowships from the National Endowment for the Humanities, the Alexander von Humboldt Foundation (Germany), the Lilly Foundation, the Fulbright Commission (USA-Denmark), and the Wabash Center for Teaching and Learning in Theology and Religion. He is a fellow of the American Academy of Arts and Sciences (elected 2009). He currently resides in Galveston, Texas.
