Additional information
by Charles River (Author)
*Includes pictures
*Includes online resources and a bibliography for further reading
The center of political and commercial interaction in the Ancient Greek polis was the agora. The word essentially means a gathering place or an open space, and in all Greek city states, the agora was central to all aspects of daily life and commerce. As the agora developed as a civic space, particularly from the 6th century BCE onward in Athens, the architectural splendor of the buildings associated with it became an ever more obvious demonstration of the power and glory of Athenian democracy.
In its earliest forms, an agora in maritime cities was invariably situated near the sea, while in inland urban centers, it was usually located at the foot of the hill that normally provided the city's ultimate defense. The agora was always the oldest part of any city and, as such, and as well as being the commercial hub of the area, also became the center of the religious and political life of the polis. In Homer's time, an agora might have seats for the comfort of the citizens that had assembled to consult with one another. The city's oldest sanctuaries were always located either in or very close to the agora itself, and the first festive games were held in its open space. Roads to and from the city centered on the agora, and it was usually the starting point for any processions to the various sacred sites visited by the populace. The space itself was treated in much the same way as a temenos or sacred precinct.
The Roman Empire is the most famous in history, and the center of the far-reaching empire's activities was located in the Forum, a low area between the Capitoline and Palatine hills in Rome. The topography held a great deal of significance for Romans, and consequently so many layers of myth were laid on top of the landscape and buildings that it is difficult to separate legend from actual historical fact. As a low-lying area near the Tiber river, the Forum was subject to much flooding, and even into the 20th century, the Forum area could flood upwards of over 40 feet above sea level. This would factor significantly in the imagination of Romans, who later ascribed the flooding with saving the city's founders, Romulus and Remus, from execution. However, in the 8th and 7th centuries BCE, this did not make for a good area for construction. Previous generations of excavators have concluded that in the beginning, there were waddle and daub huts in the Forum, as indicated by remains of organic food material, fragments of daub, and evidence of post holes dug in the ground for these structures. However, a recent environmental study has shown that such structures could not survive the flooding that was endemic to the Forum, suggesting that it took a few hundred years (during the period of the Roman kings) for the Romans to move up to 20,000 square meters of earth in order to reclaim land in the Forum, and a gravel pavement was placed on top of the landfill. If true, this project shows a high degree of organization and central planning.
What is clear is that for well over a thousand years, the Forum was the scene of intense construction, as well as social, political, and commercial activity, making the Forum a boon for the study of Roman history, even though some buildings in the Forum are of such importance that they cannot be disassembled in order to discover the older layers underneath and thus find more evidence about the origins of this area. Ultimately, the Forum transformed from being a backwater used for grazing livestock into the religious and political center of Roman life, and it has long been an inspiration for subsequent generations, influencing the Renaissance, Romanticism, and even Fascism.
The Athenian Agora and Roman Forum: The Beating Hearts of the Ancient World's Most Famous Cities examines the history of both cities' major centers.
