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by Jonathan Boyarin (Translator), Leyb Koniuchowsky (Author)
More than five centuries of Jewish life in Lithuania was abruptly ended when Lithuanian Jews were slaughtered en masse in the second half of 1941. The testimonies published here tell of the destruction of Jewish life in Lithuania. Perpetrators of the massacre, most of them Lithuanians, acted with enthusiasm and in many cases without help or supervision from the invading Germans.The testimonies are not pleasant to read. They tell of the horrors and evils inflicted on Lithuanian Jews. Many echo the same pattern of degradation and slaughter: Lithuanians first attacked Jews morally and spiritually, imposing assorted humiliating labours, torture and other evils; then began their physical annihilation.Armed bands of self-described "partisans" took control of Lithuanian towns as soon as the occupying Soviets left. Often, even before the Germans arrived, these bands started to terrorise and abuse the Jewish population: Partisans and others broke into Jewish homes and brazenly looted Jewish property. Jailings, torture, and summary executions began shortly afterward. First to be killed were Jews with Soviet connections; later, any perceived or invented offence could mean execution, or a Jew could be killed for no reason at all. Jews' non-moveable possessions were claimed by their Lithuanian neighbors, particularly the partisans and their families.Eventually, the Jews were taken to pits dug in nearby forests to be shot. Amid the chaos of this organized slaughter, many were buried alive in the pits. At times partisans broke small children on their knees or bashed their heads on trees before throwing them, half dead, into a pit. From the 121 testimonies published here, it is clear that the slaughter of the Jews was widely known. Townsfolk saw Jews being confined, tortured, abused and taken away. Peasants with wagons at times helped to transport Jews and their property.Besides that portion of the population that actively participated in the slaughter of the Jews, or engaged in torture or rape, many local people appropriated or "inherited" Jews' houses. The same happened with household property, including the clothes Jews had to remove at the pits before they were murdered. Money and jewellery not taken by the Germans or by those in charge was extorted by townsfolk or rural people.It was common for Jews to entrust their property to Lithuanian friends or neighbors, "until after the war." The mass slaughter meant that most often, this property was never reclaimed. In some cases Lithuanians later betrayed Jews who tried to recover their property.On the other side, there were Lithuanians who were honest, and who risked their own lives and the lives of their family members to help Jews. Today we salute, honour, and thank them. Moreover, it is important to recognize that contemporary Lithuanians are not guilty of the crimes of earlier generations.Yet the current Lithuanian government, unlike the German government, is reluctant to take full responsibility for genocide committed on its territory. Indeed, some of the perpetrators have been honoured as heroes for resisting the Soviet occupation. They have commemorative plaques and streets named after them. None of these "heroes" were prosecuted when alive.The extent of participation in the genocide of Jews and collaboration with Nazis is still downplayed in Lithuania and the current Lithuanian government is seeking to legislate their responsibility away. We hope that this attitude and honouring of criminals will change.David Solly Sandler sedsand@iinet.net.au
