Additional information
by James R. Martel (Author)
The human body is the locus of meaning, personhood, and our sense of the possibility of sanctity. The desecration of the human corpse is a matter of universal revulsion, taboo in virtually all human cultures. Not least for this reason, the unburied corpse quickly becomes a focal point of political salience, on the one hand seeming to express the contempt of state power toward the basic claims of human dignity--while on the other hand simultaneously bringing into question the very legitimacy of that power. In Unburied Bodies: Subversive Corpses and the Authority of the Dead, James Martel surveys the power of the body left unburied to motivate resistance, to bring forth a radically new form of agency, and to undercut the authority claims made by state power. Ranging across time and space from the battlefields of ancient Thebes to the streets of Ferguson, Missouri, and taking in perspectives from such writers as Sophocles, Machiavelli, Walter Benjamin, Hannah Arendt, James Baldwin, Judith Butler, Thomas Lacqueur, and Bonnie Honig, Martel asks why the presence of the abandoned corpse can be seen by both authorities and protesters as a source of power, and how those who have been abandoned or marginalized by structures of authority can find in a lifeless body fellow accomplices in their aspirations for dignity and humanity.
Author Biography
James R. Martel is professor of political science at San Francisco State University. A scholar at the intersection of political theory, continental philosophy, anarchism, post-colonial theory, and theories of gender and sexuality, his books include The Misinterpellated Subject (2017); Subverting the Leviathan: Reading Thomas Hobbes as a Radical Democrat (2007); How Not to be Governed: Readings and Interpretations from a Critical Anarchist Left (2011, co-editor); and Love is a Sweet Chain: Desire, Autonomy, and Friendship in Liberal Political Theory. He is also the author of a trilogy of books on Walter Benjamin, notably The One and Only Law: Walter Benjamin and the Second Commandment; Divine Violence: Walter Benjamin and the Eschatology of Sovereignty; and Textual Conspiracies: Walter Benjamin, Idolatry, and Political Theory.
